The Hekataeon - Jack Grayle

Syncretic Egyptian / Graeco-Roman magic from the collection of texts known as the Papyri Graecae Magicae.

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Jadziya
Philosophus
Posts: 382

Re: The Hekataeon - Jack Grayle

Post#11 » Mon Oct 31, 2022 2:56 pm

Riva626 wrote:I find people who refer to ancient goddesses and deities as 'lover' or anything similar, are usually incels. They turn to devotion of some scantly clad idol because they can't get laid or find love in real life. Instead of working on themselves and learning how to get real women, they simp for female divinity or anime waifus.


Interesting observation!

To my knowledge, Jack Grayle is married with children, so I don't think he falls into that camp, but I can see how it could happen in general.

Possibly, some people also want an experience of erotic spirituality beyond what they experience with the human and seek that out consciously or subconsciously. After all, there is a longstanding historical tradition of people expressing passionate feelings towards divinity or embodiments of divinity, such as mystical poetry about Jesus, or Rumi's discussions of God, but of course if it is coming from nuns, that also could bring up a similar point.

This is apart from people who are merely being played by spirits pretending to be their deity of choice, but I digress...

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key6king
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Posts: 17

Re: The Hekataeon - Jack Grayle

Post#12 » Sun Apr 23, 2023 10:55 am

After some time, I'm actually now very interested in this book. There's a re-release for the third edition of the book for $95 dollars, and while this is extremely expensive, this glowing review has me more curious than ever:

Not since "The Temple of Hekate" by Tara Sanchez has there been such a complete grimoire published within the Hekatean current. There were so many connections between my own personal gnosis and the research-informed praxis presented throughout the text of The Hekataeon , I kept having déjà vu . I slowly savored the recollections of revelatory sorceries Hekate showed me all those years ago (i.e. witches ladder, bloodmagick, creating a iynx, specific mudras and sigils). I could not just read this thing. I was compelled to take my time, roll it around my mouth a little… savor and try all the things before moving on. Jack Grayle is brilliant in his delivery, as few books of practice do this to me; motivated by excitement only to be stopped in my tracks. A gasp, a hot breath and I enveloped expectations with a sensuality not usually experienced with books. This is the book I wish I had read years ago, instead of struggling to absorb the Hekate current alone…cobbling together bits and pieces of random visions.

The text is organized in three books. The first is ‘Book One: The Call’; as a beginning it guides the reader through collecting and consecration of tools, learning prerequisite invocations culminating with the transition from Reader to Devotee. In ‘Book Two: White Flame‘ of The Hekataeon presents to the witch a devotional practice taking place over the course of 28 days transforming the Devotee into a Adapt. ‘Book 3: Red Blade’ is where the meat and action of the grimoire really starts to take off with an introduction to Hekate’s beasts and workings of a sorcerous nature; the transition from Adapt to Initiate becomes more intensified. It is only as the Initiate approaches ‘Book 4: Black Moon’ where the question of Hierophant, or Priesthood, becomes somewhat convoluted. I am always skeptical of books which claim to train Priests as this is not the traditional way of becoming appointed…as becoming a Priest includes an in-person ritual of ordination. If anything the last rites involved in this book sets one upon the path to receive the blessings of Hekate to pursue that particular path of devotion, but to truly be sanctified in Her service, as any other Priesthood, it takes a Priest to make another Priest.

That being said, I love how "The Hekataeon" is so practical and consistent. For example, there is not some new way to purify for every single fucking ritual...the instructions are clear. I was honestly hesitant to move forward in my reading without having tried the rituals and spells firsthand. The book itself asks to be ‘activated’ with the Reader’s own blood, creating a bond of physical and spiritual connection so few will actually do. Grayle speaks directly to the reader, giving the book a life of it’s own… a companion and guide. Also the assumption of the Witch being a She was lovely to experience in a serious magickal grimoire; the overly masculine assumptions or even gender neutral language is weary.

Usually I prefer the bhakti path of devotional work accompanied with theurgic principles, in comparison to traditional grimoire magick…but this was a text combining both. Making connections with not just Hekate but other compatible Deities and Spirits; including Pasiphae, Medea, Dionysus, Helios and, of course, Hermes. My personal work with Hermes and Hekate came to a standstill once I left the urban landscape for the woods. Combining the 2 deities as Grayle presents in the very last book of The Hekataeon is both clever and understandable. Hermes and Hekate are incredibly similar in their relationships with humans; friend, guide, lover. Without giving too much away, let’s just say it ends in a sabbatic orgy of Gods and Goats.

The invocations truly speak to my own praxis, as inspirited rhymes come easily to the tongue creating mystical melodies of heartsong. Grayle captures the raw liminal passion of informed hymns which only comes from years of devotion. Juxtaposed imagery and dark sensuality drip with the blood of stones, bones and savage poetry.


Has anyone worked with the book around here?

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